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第三世多杰羌佛說《世法哲言》(三十九)

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第三世多杰羌佛說《世法哲言》(三十九)

 

第三世多杰羌佛說《世法哲言》(三十九)

 

無能劣徒繁于詆毀嫉妒他或之才功;具德之士多在敬佩效研他人之優績,由是察見劣徒為藏私癖,以毀嫉而為遮帳蓋之羞慚,所為是也。

 

凡是那些既沒有能力、品德又低下的丑劣之人,大多數都抵賴、誹謗、嫉妒有才幹的人,有才幹的人往住無端遭到這批無能、無知識的劣惡之徒的誹謗、詆毀,其實他們做出的不良行不僅使他們自身受到傷害,還給事業帶來影響,給社會造成損失。無數的事例說明了這樣一種現象,無能無學的人,大部份是要破壞有才有識之士的。而具備道德的有學問的人,則大多數是敬佩和效研、學習其他人的優異成績,見到別人好的地方,他就會讚嘆,所以由此看來,整個人類社會基本上都是,無能劣徒以藏於自己的私癖,來抵賴、遮蓋自己的不足之處,作遮羞護短之用,没有其它什麼多的理由可談,這種行為的目的就是為了遮藏羞癖,擊滅公益,妄自增格。

 

第三世多杰羌佛說《世法哲言》(三十九)

 

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第三世多杰羌佛藝術 第三世多杰羌佛正法 第三世多杰羌佛返老回春 第三世多杰羌佛獲世界和平獎 第三世多杰羌佛法音 第三世多杰羌佛

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第三世多杰羌佛說《世法哲言》(三十八)

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第三世多杰羌佛說《世法哲言》(三十八)

第三世多杰羌佛說《世法哲言》(三十八)

 

信正乃萬法成功之基,世人生成之道,具信方能實之于業,具信之行終得其成,其成之就生機于內也。

 

在社會上所有做一切事情,要成就一切業績,都必須首先要具備信心、信念、信仰,這是最基礎的條件,具備此條件以後,才能去實施,所以具信是成就一切事業的基礎。同時,具信要信正,如果信心不正,聽信旁言,最後也得失敗。信正就是要斷理準確,確定自己崇信的是否屬於真理,並且鑒於這種道理而具備信心去爭取獲得,那麼,正如哲言中所云,具信方能實之於業,付諸於具體行動、去爭取事業的成功。具信的行為,按照選定的目標前進,遇到任何困難也不退步,最後終能取得信正之中的目的。所以,一切事業的成就都是在於要具信心,如果沒有信心就根本談不上要去做事業,因此具信是基礎,所以其成就才會生機於信正之內。

 

第三世多杰羌佛說《世法哲言》(三十八)

 

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第三世多杰羌佛藝術 第三世多杰羌佛正法 第三世多杰羌佛返老回春 第三世多杰羌佛獲世界和平獎 第三世多杰羌佛法音 第三世多杰羌佛

公开发誓证明:陈宝恒生诬谤佛陀

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公开发誓证明:陈宝恒生诬谤佛陀

公开发誓证明:陈宝恒生诬谤佛陀

看到这封公开发誓证明了陈宝恒生诬谤羌佛师父的信,十分震惊,没想到他竟然会这样诬谤几十年来传他佛法,赐予他名誉地位,加持他福报的师父,这哪是修行人?摆明就是彻底的妖魔!今年六月陈宝恒生发表公开声明至今已五个多月,佛陀师父至今未对陈宝恒生的阐提妖言魔行,公开说过任何话,还在为他们夫妻,这对五戒全犯的妖魔弟子担业,就拿世间法来说,他们竟然这样莫须有地诬衊他们恩重如山的羌佛师父,真是连禽兽都不如!相信陈宝恒生和陈饶真真夫妻的因果报应很快会到来。他们的果报比丹增诺日更严重数百倍,地狱业报,求出无期啊!丹增诺日言诈众生,但从不敢诽谤佛陀师父,现世果报已是七孔流血七天七夜,成血光厉鬼,现在金刚地狱受报,丹增诺日死前的誓言,点名要找犯戒之活佛法师,跟他一样受果报!依此愿力,他得以定时出地狱找犯戒之师给予严惩,将功补罪。陈宝恒生、陈饶真真,你们不仅言诈众生,还欺师灭祖,背谤师行,等著丹增诺日出金刚地狱时来收拾你们吧!

 杨慧君

 

公开发誓证明:陈宝恒生诬谤佛陀-1公开发誓证明:陈宝恒生诬谤佛陀-2

 

公开发誓证明:陈宝恒生诬谤佛陀

 

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 #陳寶生  #恆生

世界佛教總部公告 (公告字第20170112號) 關於大悲觀音加持法和內密的補充說明

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世界佛教總部公告-(第20170111號)-正確答覆大悲觀音加持法和內密

世界佛教總部公告

(公告字第20170112號)

關於大悲觀音加持法和內密的補充說明

 

自世界佛教總部第20170111號公告發出之後,很多佛弟子說到,他們接受過大悲觀音加持法的加持,也經歷內密灌頂很多年了,卻萬萬沒有想到,他們竟然上了騙子師的當,現在才清楚,大悲觀音加持法和真正內密是如此神聖,微妙高深。但是,也有一些佛弟子並沒有看懂公告,還愚癡地認為他已經接受過他的上師給他內密灌頂了,認為他的上師設有內密壇場,卻不知道那是冒牌的假內密壇場!甚至還有一位只考上藍三黑三段的仁波且就想學“送菩薩一表”了,這簡直是國際笑話、天方夜譚!

 

 

基於此,為了糾正一些人的不正確觀念,世界佛教總部就有關大悲觀音加持法和真正內密的實情作進一步的補充說明。

 

 

第一,大悲觀音加持法分兩個次第,即是生起次第和圓滿次第,生起次第只有百分之三的皮毛表顯,是無論好人壞人一學就成功,當下就能加持眾人進入境界,但是圓滿次第菩提聖水佔了百分之九十七的道行,要修成功必須是大好人,要圓滿聖水穿缽比登天還難。

 

 

第二,無論是什麼上師,只要是犯了大悲根本戒,或者沒有傳承,或者先有傳承而後失掉傳承,當下就會被魔妖接管,就地成為妖師邪法,但是照常能加持信眾顯境界,但這是魔力的加持,被加持的人接受的是邪氣、是霉運、是墮三惡道的種子!!!而且這位修法的妖師終身都不會有菩提聖水穿缽的道行,並且永無成道之日!!!

 

 

以下為內密的補充:

 

第一,為什麼佛弟子們之前聽不到關於真正內密的真實情況呢?其原因是內密法規嚴格規定:一定要接近證聖的人才能具格聽聞內密壇場法規、才能接受勝義內密灌頂。所以,連很多法王、仁波且、法師、上師們都沒有資格聽聞到真正的內密,更何況接受灌頂成為內密弟子?因此普通的佛弟子,所聽到的、接受的都是假內密灌頂。

 

 

第二,除佛陀以外,連等妙覺菩薩都必須在內密壇場才能舉行內密灌頂,不在符合兩大法規的內密壇場灌的頂,就是假的內密灌頂

 

 

第三,以世界佛教總部對證果、登地的比量換算出的段位,至少要三段金釦以上的聖量才能建立內密壇場,凡是三段金釦以下的人說能建立內密壇場,絕對是百分之百的騙子!!!就連歷史上著名的濟公活佛、現在道行高深接近三段金釦的莫知仁波且和現任世界佛教總部主席的祿東贊法王以及開初仁波且、包括西藏、印度的法王、活佛等,他們的道行都做不到“上金剛三杵”、做不到“送菩薩一表”,但是由於莫知大聖德、祿東贊法王、開初仁波且等金釦聖德已經證聖了,所以可以借用符合法規、已建立好的內密壇場,依法為自己的信眾作“傳承藉灌內密灌頂”。雖然一段金釦和接近三段金釦的聖德可以借內壇為信眾灌內密頂,但離開內密壇場而灌的頂就不是內密頂了,並且也灌不成功,這就是所謂密義中的“離失內壇,內密則消”。

 

 

第四,男性為師者建內密壇場必須符合兩大法規:“上金剛三杵”和“送菩薩一表”,只完成一項的,都建立不了內密壇場!女性為師者必須“送菩薩一表”,方可建內密壇場。大家一定要認真對照第20170111號公告上的表格,逐條核實所有稱內密的人,學懂了才不會上當受騙!

 

 

第五,三段以上、接近四段金釦的旺扎上尊發下了願,祂要建立一個內密壇場。上尊說:如果我的道行修為還差那麼一點,完不成內密建壇法規,我會負責請巨聖德幫助完成。說到做到,我發下的願就必須得實現,這是我的行為。內密建壇成功後,我願意把內密壇場借給聖德們——金釦一段以上的上師們。如果你這位為師者還沒有考上金釦聖德的段位,你可以向世界佛教總部打報告申請,說明你有借內密壇場給弟子灌內密頂的道行了,我也會借內密壇場給你,但是,你必須用一丈五尺至三丈長的金剛繩,依法為弟子作傳承藉灌內密。除了合法而灌頂,我是不會借內密壇場給任何為師者的。我非常清楚,而且深深了解,參加過經律論百題考試的所有活佛、法師等人員,包括現場監考的七聖十師,沒有哪一個人能有建立內密壇場的道行,也就是說,所有這些人都沒有資格設立內密弟子!就算是三段金釦的大聖德,要建立內密壇場,也沒有六成的把握,因此,宣稱能內密灌頂、有內密弟子的任何為師者,無非是欺世盜名的騙子而已!!!否則,你敢借我的內密壇場為信眾作傳承藉灌內密嗎?如果不敢,就不要冒充內密騙信眾了。

 

 

第六,真正的內密灌頂,必須有一根一丈五尺至三丈長的金剛繩,這根金剛繩是用來取量在舉行灌頂時上師與弟子之間的距離的,金剛丸必須由弟子掌持,上師在遠處開始施法,讓弟子處的金剛丸當下會神變大小高矮、出神異相、跳鍋莊舞;或者金剛丸就如人在冰面上跳滑冰體操舞一樣,急行頓停,慢滑旋轉,飛速轉彎,遊蕩迂迴,快慢頓猛,游刃自如。而且上師遠在丈五之外,發出口令讓金剛丸跳動,發聲一出當下即跳。這一顆能神變的金剛丸和這一條長度金剛繩,當時便由接受灌頂的內密弟子接管收藏。凡沒有這一條一丈五尺至三丈長金剛繩和當下顯聖的金剛丸,就是假的內密上師和假的內密弟子。只要是能內密灌頂的上師,必須得“送菩薩一表”,才能修得了菩提聖水,因為內密灌頂必須用能穿缽的菩提聖水作一切內密灌頂的母法水,所以,內密這一句話,絕不是任何魔術把戲之類可以蒙混代替的!

 

 

第七,對於任何一個否定內密建壇法規的人,既然你要否認誹謗說不行,你就應該拿得出理由來證明你清楚祂為什麼不行?你必須講出祂不行的原理,來告訴大家,而且用實踐證明,你就能單手舉百斤大杵過肩,也能做到你站在遠處,把一張大家寫好的紙,在眾人唸“嗡啊吽”三字中,當下化虹光飛向虛空不見了,以此來證明你說的原理是真的。如果你做不到,說明你不懂,不懂的人就沒有發言權,沒有資格否認!!!凡是邪師,為了遮蓋自己的外行,一般都會說:“我們修學我們自己的正法,我們要忍辱,不要去管別人說什麼。”而且,凡是邪師都會以大菩薩自居,會說“我不會去做我不認可的兩大法規”。今天本總部告訴所有的行人,說這話的人,他不是不會去做,而是沒有本事做到兩大法規。反過來大家想一想,退一萬步說,就算這兩大法規是不行的,如果他是一位真正的大聖德、大菩薩,“上金剛三杵”、“送菩薩一表”這樣的小事能難得了大菩薩嗎?用他的功夫輕輕就可展示來告訴信眾們,證明他有資格說兩大法規建內壇的不是,可是他連這一點都做不到,又要否定內密建壇兩大法規,那只能說明他是一個低級無賴的江湖騙子。這就猶如在海中衝大浪,連水都不敢下的旱鴨子,他有什麼權利站在岸上評論在大浪中衝浪的人左腳踩重了、右腳踩輕了、水技不行?又譬如邪師看到一包治頭痛的中草藥,就說這是假藥、不好,問他為什麼不好,這些藥分別是什麼名字?他一看一種都不認識,然後他說:不管這些藥是什麼名字,總之,這包藥就是假藥。這只能說明這位邪師太下流低級了!大家要清楚,作為一個外行,根本無權評論否決自己不懂的東西,凡是不懂而妄評者,都是低級下流的江湖騙子!

 

 

除此公告以外,請大家一定要認真學懂20170111號公告,才能避免人生一世上當受騙、落入永無成就解脫之日,防止一腳踩入邪門,萬劫無有復期。

 

附:這是元末明初傳下來的八十歲以上的大聖德使用的頭號金剛杵,這位大活佛正在用這把金剛杵示範金剛三杵應該如何上。

世界佛教總部公告-(公告字第20170112號)-關於大悲觀音加持法和內密的補充說明

世界佛教總部

  2017年11月15日

 

請按此下載文章-pdf-768x227

 

世界佛教總部公告 (公告字第20170112號) 關於大悲觀音加持法和內密的補充說明

 

文章來源:http://hzsmails.org/2017/11/%E4%B8%96%E7%95%8C%E4%BD%9B%E6%95%99%E7%B8%BD%E9%83%A8%E5%85%AC%E5%91%8A-%EF%BC%88%E5%85%AC%E5%91%8A%E5%AD%97%E7%AC%AC20170112%E8%99%9F%EF%BC%89-%E9%97%9C%E6%96%BC%E5%A4%A7%E6%82%B2%E8%A7%80/

 

美國舊金山華藏寺:www.huazangsi.org
美國舊金山華藏寺FACEBOOK PAGE: www.facebook.com/huazangsi

 

第三世多杰羌佛藝術 第三世多杰羌佛正法 第三世多杰羌佛返老回春 第三世多杰羌佛獲世界和平獎 第三世多杰羌佛法音 第三世多杰羌佛

 

 

(視頻)為遵奉南無第三世多杰羌佛慈悲利生的教導,華藏寺於 2017年7月8日、8月19日及10月1日舉辦義賣活動

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並將此三次義賣所募集的款項分別捐獻給美國德克薩斯州、佛羅里達州風災及墨西哥地震災民

為遵奉南無第三世多杰羌佛慈悲利生的教導,華藏寺於 2017年7月8日、8月19日及10月1日舉辦義賣活動並將此三次義賣所募集的款項分別捐獻給美國德克薩斯州、佛羅里達州風災及墨西哥地震災民。

 

 

為遵奉南無第三世多杰羌佛慈悲利生的教導,華藏寺於 2017年7月8日、8月19日及10月1日舉辦義賣活動

 

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第三世多杰羌佛藝術 第三世多杰羌佛正法 第三世多杰羌佛返老回春 第三世多杰羌佛獲世界和平獎 第三世多杰羌佛法音 第三世多杰羌佛

 

Beseeching Blessings Dharma Assembly for the North Bay Wildfires by Hua Zang Si on October 15, 2017 / The Dharma-Protecting Fellowship of Hua Zang Si cooked and served warm dinners to the victims on the 21st and 22nd of October.

標準

eseeching Blessings Dharma Assembly for the North Bay Wildfires by Hua Zang Si on October 15, 2017

 

 

 

Beseeching Blessings Dharma Assembly for the North Bay Wildfires by Hua Zang Si on October 15, 2017

 

Beseeching Blessings Dharma Assembly for the North Bay Wildfires by Hua Zang Si on October 15, 2017-1Beseeching Blessings Dharma Assembly for the North Bay Wildfires by Hua Zang Si on October 15, 2017-2In the morning of October 9, massive fires broke out in the North Bay wine country counties including Napa, Sonoma, and Mendocino, causing severe casualties and wide-spread destructions and damages to residents’ homes. For the cause of benefiting the victims, Hua Zang Si held a Beseeching Blessings Dharma Assembly for the North Bay wildfires on October 15, 2017.

 

The Hua Zang Si Dharma-Protecting Fellowship went to the disaster-stricken area to cooked and served warm dinners to the victims of North Bay wildfires

“While enjoying good fortune, we should never forget the misfortunes suffered.”

Beseeching Blessings Dharma Assembly for the North Bay Wildfires by Hua Zang Si on October 15, 2017-3Beseeching Blessings Dharma Assembly for the North Bay Wildfires by Hua Zang Si on October 15, 2017-4

One:

“Regard all living beings as our families and parents!” Keeping the teaching of H.H. Dorje Chang Buddha III in mind, 26 volunteers in ten vehicles rushed over to the disaster-stricken area in Santa Rosa to deliver warmth and care on Oct 21, 2017, leaving early in the morning at 7:30 am. The vehicles were packed with cooking materials, propane tanks, and woks, etc. Among the volunteers were a college student and a high school student who joined their mothers. There were also husbands and wives, or whole families. Brother Sun who lived in the northwest of the impacted area provided his large house and backyard to be our preparation area. He also offered two bedrooms for the volunteers to rest. All volunteers have one thing in common: a compassionate heart. They did everything with care and love from beginning to the end, including planning the menu for two meals, where to shop, what to use, to determining the number of people served and meal time, and so on, which you could feel in every dish created and the smiles on their faces. The Spring Hills Community Church in the town kindly provided the facility for serving the dinners.

 

The solemn church surrounded by red maple trees became shelter to more than 200 victims impacted by the North Bay wildfires. When fleeing from the fires, all they could grab with them was perhaps only a purse or a towel. Some even were in their pajamas. They left with empty hands and lost hope.

 

Two

At 6 pm on Oct. 21, the quiet church became bustling with people. More than ten volunteering brothers and sisters in red uniforms showed up with abundant food of a scrumptious dinner. They set up the warming trays along the side of the lawn. The chow mein, deep-fried egg rolls and wontons, stir-fry mix vegetables, fried rice and a couple of Chinese vegetarian dishes were all carefully planned and cooked. The line for the dinner, which stretched more than 200 meters, had more than 250 people. The victims were quiet, organized, and polite. When some were served more food, they actually told the servers, “There are more people behind me, take out some food so there will be enough for them.” After the meal, they all came to shake hands and hug the volunteers to express their thanks. They praised the meal as the best Chinese food they have ever had. In more than two hours from the sunset to when the lights turned on, all meals were served. We then saw the open-heart smiles from the faces of the victims who were trying to settle down after the disaster.

 

They estimated that about 100 people would come the next day. However, more than 200 people showed up. The volunteers still had enough food for the crowd. When the victims learned that that would be the last time to serve such a dinner, they all came to take pictures and say goodbye. A lady there said that this was her first time to taste such delicious egg rolls. Her husband never liked egg rolls, yet, that day for the first time, he ate two.

 

Three

What is the story behind the delicious food of love? During the two consecutive days, the volunteers stood in the cold in their thick winter jackets in the early morning. They picked, washed, and cut the vegetables and then they started to turn on the wok to steam, boil, and stir fry.   At noon, however, in the blazing sun, the sweats poured down their cheeks even when they only wore T-shirts. In the heat, the brothers and sisters did not hesitate at all especially when they were standing by the hot wok deep frying the egg rolls and stir frying the vegetables and noodles. All of them worked together until after 5 pm which was time to load the food in the cars for serving at the church.

 

The volunteers brought three big woks, four long tables, ingredients and all cooking tools from San Francisco, but not chairs for themselves. They said that they wanted to reserve more space for food and tools. Also, when the brothers went to purchase the cooking ingredients, they experienced a touching moment. When the Chinese owner of Fresh Green Inc. learned that the food would be used to serve the victims, without another thought, he decided to donate several dozens of boxes of cooking ingredients for this cause.

 

Resolves come from intentions and intentions will grow into faith which will help us to attain accomplishment. When our heart goes out to others, when we feel the pain of the families in disasters, we then learn to appreciate the fortune we have now and will do things that will increase our fortune. Thinking back about the Beseeching Blessings Dharma Assembly for the victims of the North Bay wildfires held by Hua Zang Si on October 15, Abbess Dharma Master Ruo Hui gave a speech at the end of the ceremony: “All should do what they can to help out. Help the victims as if you are helping your own families. Help them to walk out of their grieving. Bring them health, peace, and happiness.” After the event, many attendees made donations. Right there, the Dharma-Protecting Fellowship took the initiative and expressed their intentions to the abbess to put together a project to help the victims.

 

Four

A week has passed since the disaster-relief effort with love and care. Those touching moments still flash before my eyes. Through the volunteering project, all united together and manifested the teamwork spirit to the utmost. The project was like a big family reunion. There, they worked together and expressed their care for each other and more. They did that with joy in their heart and felt fulfilled.

 

Wildfires, Houses, Red maple leaves, and the Church, all things in the world are conditional and subject to impermanence. Look up at the birds flying by the church.   They passed. Yet, they left no trace behind.

 

May the compassion of all Buddhas and Bodhisattvas empower all of our parents to leave their sufferings and experience prosperity and auspiciousness!

 

Beseeching Blessings Dharma Assembly for the North Bay Wildfires by Hua Zang Si on October 15, 2017 / The Dharma-Protecting Fellowship of Hua Zang Si cooked and served warm dinners to the victims on the 21st and 22nd of October.

 

Link: http://dharma-hhdorjechangbuddhaiii.org/beseeching-blessings-dharma-assembly-north-bay-wildfires-hua-zang-si-october-15-2017-dharma-protecting-fellowship-hua-zang-si-cooked-served-warm-dinners-victims/

 

#DorjeChangBuddha #HHDorjeChangBuddhaIII #DorjeChangBuddhaIII #HuaZangSi #Buddha #Buddhism

第三世多杰羌佛說《世法哲言》(三十七)

標準

第三世多杰羌佛說《世法哲言》(三十七)

第三世多杰羌佛說《世法哲言》(三十七)

夸己讚長乃己之短,夸詞之出眾或反之,不予喜之,弗為助之。

 

凡是誇讚自己如何對如何好、如何了不起的人,實際上這類人已經有很大的錯處了,只是他自己不知道落入錯境並且知道也不承認,因為他說他自己什麼都好,自己什麼都行,他怎麼會承認他自已有錯誤和缺點呢?但為什麼這種人處於嚴重錯誤之中呢?因為他誇讚自己,喜歡炫耀自己的長處而不說自己的短處,眾人聽了以後,就會反感他,就會不喜歡他,就會覺得他驕傲自大、不可接觸,也就不會幫助他,所以說對他是沒有好處的。由於自己的誇詞而造成對自己的不利,這正是他的錯處。

 

第三世多杰羌佛說《世法哲言》(三十七)

 

文章來源:http://hzsmails.org/2017/11/%E7%AC%AC%E4%B8%89%E4%B8%96%E5%A4%9A%E6%9D%B0%E7%BE%8C%E4%BD%9B%E8%AA%AA%E3%80%8A%E4%B8%96%E6%B3%95%E5%93%B2%E8%A8%80%E3%80%8B%EF%BC%88%E4%B8%89%E5%8D%81%E4%B8%83%EF%BC%89/

 

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第三世多杰羌佛藝術 第三世多杰羌佛正法 第三世多杰羌佛返老回春 第三世多杰羌佛獲世界和平獎 第三世多杰羌佛法音 第三世多杰羌佛